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Disfellowship
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The Watchtower Reprints, March 1, 1919, p. 6397
"Even treating the brother for a time as 'a heathen man
and a publican' would not mean to do him injury, to
castigate him, to pillory him, to expose him to shame or
contempt before the worldÉIn the meantime the brother
may merely be treated in the kindly, courteous way in which
it would be proper for us to treat any publican or
Gentile."
The Watchtower, April 1, 1920, p. 100
"We would not refuse to treat one as a brother because he
did not believe the Society is the Lord's channel."
The Watchtower, December 1, 1952, p. 735
"Is it proper for a Christian witness of Jehovah to have
business relationships with one who has been
disfellowshiped?.. Generally speaking, it would be desirable
for us to have no contact with disfellowshiped persons,
either in business or in social and spiritual ways."
The Watchtower, July 15, 1963, p. 443
"In the case of the disfellowshiped relative who does not
live in the same home, contact with him is also kept to what
is absolutely necessary. As with secular employment, this
contact is limited and even curtailed completely if at all
possible."
The Watchtower, July 15, 1963, p. 444
"We should not see how close we can get to relatives who
are disfellowshiped from Jehovah's organization, but we
should 'quit mixing in company' with them."
The Watchtower, June 1, 1970, p. 351-352
"Again, the disfellowshiping does not dissolve the
flesh-and-blood ties, but, in this situation, contact, if it
were necessary at all, would be much more rare than between
persons living in the same home. Yet, there might be some
absolutely necessary family matters requiring communication,
such as legalities over a will or property."
Organization, 1972 ed., p. 172
"In faithfulness to God, none in the congregation should
greet such persons when meeting them in public nor should
they welcome these into their homes."
The Watchtower, August 1, 1974, p. 465
"There is, however, nothing to show that Jews with a
balanced and Scriptural viewpoint would refuse to greet a
'man of the nations' or a tax collector. Jesus' counsel
about greetings, in connection with his exhortation to
imitate God in his undeserved kindness toward 'wicked people
and good,' would seem to rule against such a rigid
stand."
The Watchtower, August 1, 1974, p. 471
"Thus, if a disfellowshiped parent goes to visit a son or
daughter or to see a grandchildren and is allowed to enter
the Christian home, this is not the concern of the elders.
Such a one has a natural right to visit his blood relatives
and his offspring."
The Watchtower, September 15, 1981, p. 24-25
"Would upholding God's righteousness and his
disfellowshiping arrangement mean that a Christian should
not speak at all with an expelled person, not even saying
'Hello'?É And we all know from our experience over
the years that a simple 'Hello' to someone can be the first
step that develops into a conversation and maybe even a
friendship. Would we want to take that first step with a
disfellowshiped person?"
The Watchtower, September 15, 1981, p. 29
"Christians related to such a disfellowshiped person
living outside the home should strive to avoid needless
association, even keeping business dealings to a
minimum."
The Watchtower, November 15, 1988, p. 19
"The Bible does not require that Witnesses avoid speaking
with him, for he is not disfellowshipedÉ Previously
unbaptized ones who unrepentantly sinned were completely
avoided."
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